China: Poems and romances
According to the legend, Chinese shadow play dates back to the Han dynasty (3rd BC-3rd AD centuries), when an emperor lost his favorite concubine. A taoist monk used a shadow to evoke a feminine shape, which the Empero

In China, puppets were small and made of paper or leather. A puppeter handled them with three sticks (one for the head, one for each arm), and made the voice of every character, while a small orchestra accompanied dramatic scenes (specially many "gongs"). There were four defined types of characters: men (sheng), women (dan), painted faces (jing) and clowns (chou), each of them with a specific symbolism and function.
Although this genre gave way to many regional styles, thematic was essentially the same: Buddhist teachings in the beginning, romances and epic lyrics later (the one referring to Liu Bang and Xian Yu was very popular, see previous post).
India: Mediator between men and gods
It is not known with certainty whether the shadow theatre appeared in India, Thailand and Indonesia originating from China or had an independent evolution.

This oniric effect has perhaps influenced its final significance. In the Indian region, shadow theatre was the main medium to express the supernatural, very used for the spreading of mythical Hinduist literature, the Ramayana and the Mahabharata. Performances even became rites with the powers of bringing rain and healing the sick and possessed.
In India, the puppeteer job was something hereditary, and almost sacred. Entire wandering families were in charge of building puppets and performing, being considered as some kind of priests. Nowadays, Indian shadow play is in decadence, except for the Wayang Kulit in Java, which enjoys an official protected status.
Turkey: Political satire
Maybe brought to Persia and Middle East by Gengis Khan's conquests, Turkish shadow theatre has Chinese influences. However, due to its colourful aspect, it is widely accepted that it comes from Ancient Egypt and Java, with influences from Greek phylosophy.
Featured characters evolve to the point of having a very defined symbo

First described by Ibn Danyal in Cairo, during the 16th Century is spread in the Ottoman Empire. There it acquired great popularity, specially in Turkish cafes during the month of Ramadan and in Muslim feasts. However, it seldom had a religious significance, but instead it reflected social problems of the time, always from a humorous perspective. It was, say, the daily newspaper at that time.
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